The Baha’i Faith in America as Panopticon,
1963-1997
Juan R. I. Cole
( Professor of History at the University of Michigan )

Originally published in The Journal for the Scientific study of religion , Volume 37, No. 2 (June 1998): 234-248. Digitally republished here with additional notations, May, 1999.
Despite the large literature on American religious bodies, some groups remain curiously off-limits to careful investigation. In many instances, these largely unstudied contemporary faiths carefully cultivate public images that hide important facets of their outlook and internal workings. Thus, the collapse of Bhagwan Shree Rajneesh’s
Oregon commune surprised many observers. Some of these groups have developed control mechanisms that discourage adherents and often even apostates from writing about these workings. Scientology, for instance, employs techniques of harassment against critics. Others employ shunning which can be an extremely powerful deterrent, endangering a lifetime of friendships and even family relationships. The problem with strict internal controls for missionary religions, however, is that they are most often incompatible in Western societies with significant growth. One solution to this difficulty is to attempt to control what are thought of as key pressure points—vocal intellectuals, media, prominent institutions—and to give greater leeway to ordinary believers. This solution has the further advantage of making charges of repression less plausible to the rank and file, who have not personally experienced such constraints.Here I wish to examine social control mechanisms in the American Baha’i community. These include mandatory prepublication censorship of everything Baha’is publish about their religion, administrative expulsion, blackballing, shunning and threats of shunning. What are the ideological bases of these control mechanisms? How is power attained and managed in a lay community without a clergy? I wish to stress here that this article is not concerned with the essence or scriptures or theology of the religion, but with the actualities of its day-to-day technologies of control. Many of my remarks cannot be generalized to other national communities, and concern mainly the
U.S.
Is the Baha’i Faith a cult?
Is the Baha’i Faith a cult? Baha’i leaders as well as rank-and-file Baha’is vigorously deny the charge. My own view, from reading the stories of many ex-Baha’is and talking Groups in the website is that the Haifa-based Baha’i Faith organization falls into a gray area on the borderline of cult status.It has many telltale characteristics of the controlling religious organizations known popularly as “cults,” but it is not as bad as the worst of them. In fact, some Baha’is can exist comfortably in the Baha’i Faith for a long time before they realize their religion is anything other than the slick Baha’i rhetoric says it is. Perhaps this is because Baha’i leadership does not use extreme pressure to force Baha’is to be much more involved than they want to be.
But spend enough time and become involved enough in the Baha’i Faith, and most believers will eventually realize they were deceived when they joined and have been deceived ever since by an authoritarian hierarchy that hides behind pleasant-sounding rhetoric of peace, love and unity, and uses subtle tactics of manipulation to keep people in, active and obedient.

Now it is the time to here the stories of so many former bahais and ex-bahai :
Reference :
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